CHAPTER 1 : BACKGROUND HISTORY OF MALAYSIA.

1 MALAYSIA - BACKGROUND HISTORY.

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3 Background  Malaysia Since 5000 years ago Malaysia was experiencing many changes in terms of culture, social system, culture, politics and saebagainya.  According to Heine Gelden, a prehistoric, the Malays as "Proto-Malays" and "Deutro Malays" emigrated from mainland Asia.samrisainuddin 3 Interaction

4  The Malays not only accept and adapt to the changes brought by civilizations from outside the province, but has been changed and adapted foreign influence that local circumstances (Mohd Taib Osman, 1988: 62) .samrisainuddin 4 Interaction

5 Culture Dongson  Western and Indian Master calls the Malay world as "Greater India", but some archaeologists have demonstrated that based on the remnants of sculpture and carving in stone or metal, "local genius" or local intelligence was shaped civilization that grows in the region.  Culture "Dongson" a pattern of cultural unity that underlies cultural interaction region ini.samrisainuddin

6  Culture Dongson (copper metal) is associated with the arrival of 'Deutro Malays "(Mohd Taib Osman, 1988).  At the time of the Malay culture has left us:  philosophy of life, such as Knowledge  seamanship, farming and grinding metal,  Arts as batik and shadow puppets,  Technologies such as planting rice fields and farms on the slopes bukit.samrisainuddin 6 Interaction

7 culture before Prev 1 Economy. - Patterns of Civilization Social Structure sufficient economy. life. Given India 1 2 Faith - a settlement - the belief in place, delicate creatures around including late - groups bersendikan ancestral family, - can still be found today in the interior of Borneo or the Philippines 2 Politics. - Power on umur.samrisainuddin 7 Interaction

9 The effect of the arrival of Indian Civilization . Believed to influence social structure. 1 Indian civilization occurred - Already started berlapis- over 1000 years (centuries layer and the layer 1 AD - 13 AD). no longer supported by the objects  The changes can be seen as a place to age, strength or Malay civilization. wealth, - but by concepts which can only difikirkan.samrisainuddin 9 Interaction

10 Politics.  Center sociopolitical organization is king - The government, with the people-sakai in the emblems of the surroundings.  physical boundaries separating government not ruled. important because of - the caste system in Hinduism charisma is important is not the king.  How far received widespread influence, except in Bali. King felt, or the extent to which the name or sovereignty is respected, then that's as far as the king berlaku.samrisainuddin 10 Interaction

11 - Through religious thought 1. Faith. Hindu-Buddhist, there are - there are already thinking about the power of good philosophy and religious thought inconsistent with the forces of evil in life that are no longer afraid to human powers then supernatural or magical. inspire - through religion, literature production, Malays sculpture, art, drama, learn more and painting. of care - Consists of buildings or safety of temples and sculptures that symbolize holiness has good relations with penungu or religion, and timbullkah deceased ancestors. special groups or professionals who handle matters of religion, poet or pendita.samrisainuddin 11 Interaction

12 The existence of the elements of omission "Indianization" samrisainuddin 12 Interaction

13 kings and religious Relations   The king got kepengesahan king and Cooperation (Legitimacy) through religious, mythical kings stories and patronize the arts legends who achieved impressive. peak in keraton- palace and temples of Java Borobudur, Mendut and Bujang.samrisainuddin Valley 13 Interaction

14  Malay Civilisation appears from easy or simple patterned communities  interaction with complex civilization. Society of India has made a closed and isolated, the Malays who are subsistence and small ready to mariners that the number of members merchants, traders, evolved into complex statesman, warrior, scholar (the concept of the king, and members of other religions (Mohd Taib trade, tax system, Osman, 1988) and religious organizations.) samrisainuddin 14 Interaction
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16 Interaction with Malay Civilisation   Islamic economic system in the seventeenth century that a strong 12-14 entrepot port when coming  Islamic empires that have:  Having dominated much of the Malay political system and strong social  maritime technology-based civilization of India.  Trade Center East-Baratsamrisainuddin 16 Interaction

17  Acceptance of Islamic teachings do not change the structure  Kings instead of social transformation, but the gods of social change, but this time change the meaning of the shadow culture of the Malay people of God in the world, for that. protect his people.   No culture fill the needs of scholars of Malay-Muslim individuals and to generate individual happiness, but a number of scriptures is to Allah (SWT) and through it to teach the intricacies of the entire nation. rule, the kings and chiefs were taught the meaning of justice and arbitration rasa.samrisainuddin 17 Interaction

18   Thus social change Malay history occurred at the time of measurement is always used Islam is or examples of ideological change, peradabsan Malays although the social structure of the time people do not change.  Malays accept Islam became the religion of Islam. ideology of the Malays, which will guide hidupnya.samrisainuddin 18 Interaction

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20 History of Malay as a   It can not be said to document the source of Islamic civilization Displaying social changes of the Malays. True structure in the middle of the social life of the Malay Malay, as has been established before this book is an advent of Islam. record of the time does not change the sociopolitical transition :   End economic system does not change the Hindu-Buddhist civilization and culture does not change the initial   Technological development does not change the Malays in the days Islam.samrisainuddin 20 Interaction

21 Change in post-Islam Islamic Ideology important   Malays from the faith, which believes learn the teachings of Islam and the God who is building a God. "Great Tradition" in the palace  ideology stresses and palace-palace. the kings considered  clergy taken as a reflection of God to serve in the palace as (SWT) in this world and they kadhi, priests, teachers and responsible-kan translate the scriptures for religious rule. adil.samrisainuddin 21 Interaction

22 Interaction with the mid-century West   After the fall of Malacca in the 19th, Western influence the Portuguese in 1511 looks at the palaces until the 19th century, and palace-palace:  clash between the Kings and the western civilization with aristocratic mimetic Malay civilization is clothing and courtesy on the "periphery" or tepian- Western officials edges only (Mohd Taib  But the spiritual aspects of Osman, 1988: 72), such as religion, customs, traditions are still preserved.  Institution king maintained.  Secularism began to take place in the system pentadbiran.samrisainuddin 22 Interaction

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24 British Protectorate and Indigenous leadership  Early 20th century:   State dominated British politics in Malay and Borneo in direct UMs are not forced to accept direct DNA. "Adviser"  Penang (Resident) Malacca and Singapore as a British colony British.samrisainuddin 24 Interaction

25 Commanding through an "agreement"  In British treaty and the Malay Rulers:   In terms of British law recognizes the sovereignty of law: the Malay rulers still seems   Provided accept independent and not "advised" the British representative there occupation except religious affairs for the British dikatan Islam and customs only "invited" to the Malays. menanungi and "help" the sultan mentadbirsamrisainuddin 25 Interaction
26 The effect of indirect rule the British   achieved through goals Guarantee perlindaungan British, the states with ease: experience  Acquire almost all peace and prosperity. such as the selection of the successor sultan sultan  rating, the stronger, and turn them into the state administrative system, the dilemma - the interests of the people or British.samrisainuddin 26 Interaction
English

27  Agreement with Siam (1909) in determining the boundaries and position of Kedah, Perak, Kelantan and Terengganu and Pahang indirect talks with the TETA-sultan.  Exploration and economy inevitably lead to collective migration of indentured labor from China, India and Indonesiasamrisainuddin 27 Interaction

28 Coping with changes   Technology Migration variety of increasingly sophisticated and changing the landscape and accelerating demographic Malaysia. changes. British Invasion   political system, the stronger and the economic and social goals have also suffered exploitation transformation: in the interest of laisser-faire economy  'mother country'.samrisainuddin 28 Interaction

29 Economic Transformation   Sara themselves to capitalist / free  new cities built and inhabited by migrants. Political   Rule indirect system (resident / British adviser)  The role of the Malay rulers limited to customs and religion. Social    The natives in poverty colonists and immigrants finds big keuntungan.samrisainuddin 29 Interaction
Interaction 30 migrants and indigenous people   Limited In markets, shops   Work Placement follow the follow the synagogue  follow racial / religious people follow sports  /  School follow the rich people. English school is limited to 30 people.

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